Being blind to spiritual truth is a
tricky thing. No one wants to admit to
their blindness, yet we are all quick to see it in others. In a passage illustrating the reality of just
how spiritually blind we all are, Jesus asked his disciples a probing question.
Mark 8:29, “‘But you,’” He asked them
again, ‘who do you say that I am?’ Peter
answered Him, ‘You are the Messiah!’”
The miracle right before this exchange
is quite unique as it appears that Jesus’ healing power doesn’t work as
advertised. It appears to take two
applications of Jesus’ healing power to disseminate this man’s blindness.
Mark is illustrating for us the
realities of spiritual blindness that plague us all. Placing this passage in the context of the
whole chapter, we see in verses 1-8 that the disciples don’t see Jesus clearly. Verses 11-21 reveal also the blindness of the
Pharisees and religious leaders to the magnitude of who Jesus is.
Verse 21, “And He said to them, ‘Don’t you
understand yet?’”
Mark puts this healing miracle right
in the middle of these two groups of people who fail to understand who Jesus is. And after this strange demonstration of power
by Jesus, Peter finally begins to get it.
Therefore the scholars see this account as more than just a miracle, but
also a parable.
Jesus didn’t
do cookie cutter healings. Sometimes he puts spit on the eyes or
ears. Sometimes he says something, and sometimes
he says nothing at all. Sometimes he
does it from a distance with only a thought.
So when Jesus does something special in his miracle process, we are seeing
special teaching moments.
Here we see Jesus teaching us
that no one will be able
to see who Jesus really is without divine intervention. This chapter demonstrates the spiritual
blindness of the disciples and the religious leaders, and that covers
everyone.
The Bible doesn’t divide people up
into good and bad. There’s no good
people who see and love and live the truth, while the bad people are blind to
the truth and resist the truth. But
rather Jesus’ friends as well as his enemies suffer from the inability to see
spiritual truth.
The commentators agree that this passage is trying
to show that it takes more than one touch from Jesus to cure spiritual
blindness. The inability to see spiritual
truth is pervasive and deeply entrenched in every human heart. Therefore the remedy comes in stages with
multiple touches from the Lord. In other
words, the cure for our spiritual blindness is a process of revealing and
illumination.
Yet, even
when our spiritual sight is cleared up enough to see who Jesus really is and to
have a relationship with him, our sight is still not clear enough to actually
live the life Christ would have us live.
This blindness is so deep in our hearts that is doesn’t clear up all at
once.
Now if we believe what the scripture
is illustrating for us about spiritual blindness, then we have no grounds for
being impatient or feeling superior to those who don’t spiritually see as well
as we do. We have no reason to look down
our nose at those who don’t believe like we do or as much as we do. We should never get irritable with them or
impatient with them.
And yet when we feel so sure of
something, our heart naturally wants to say, “You’re a fool for being so blind
to the truth.” But if spiritual sight is
ultimately a gift from God, then we have no grounds for superiority. In fact, forgetting that our sight is given
to us by God is a kind of blindness itself.
The paradox is that you know your spiritual sight is clearing up when
you recognize just how unclear it is.
I look at
myself ten years ago and see how foolish I was in one respect or another. And yet I will do the same thing ten more
years from now. In other words, I’m
foolish to some degree right now, even though I won’t see it clearly until later
looking back on it. Therefore how in the world can we look
at someone else and say, "You fool."
Jesus actually has a place in the Sermon
on the Mount where he talks about how evil it is to curse people in our heart and
call them a fool. To do so testifies of
one’s ignorance about the Bible’s teaching regarding the gift of spiritual
sight. So
if you believe and see with a degree of clarity, don't be grumpy with people who don’t see as clearly
yet.
Christianity
is not a religion in the sense of merely doing observances and practices. True Christianity that changes you is where a
relationship with Jesus is established.
And like all relationships, if the other person doesn’t allow you to see
who they are, then you’re not having a real relationship. You don’t just start doing all the right
practices, but you have to come to Jesus and ask to see him more clearly and to
see what is in his heart for you.
I’ve always known it was healthy to drink
lots of water, but for years I mostly drank Dr. Pepper and coffee. But then I had a bout of kidney stones,
incapacitating me for three weeks. Now I
drink water. I knew what could happen,
but in another sense I didn’t know.
Similarly,
there is no one who begins to see spiritually who doesn’t look back and say, “In
one sense I knew better, but I didn’t really see. I had heard that a hundred times, but one day
it suddenly became real.” This is
process of seeing Jesus and then seeing more of Jesus.
Verse 24-25, “Spitting on his eyes and laying His hands
on him, He asked him, ‘Do you see anything?’ He looked up and said, ‘I see people—they look to me like trees walking.’ Again Jesus placed His hands on the man’s
eyes, and he saw distinctly. He was
cured and could see everything clearly.”
It
is clear that Jesus heals the man in stages, showing us that our spiritual
blindness is remedied by a whole long process.
We can often become discouraged by Paul’s conversion experience as he
seems to go from new believer to mature believer almost overnight. But there’s another Apostle with a different
conversion experience. We see in this
passage that Peter gets some clarity to his spiritual sight, but then almost
immediately Jesus rebukes him because his sight isn’t completely clear
yet. And at some point Peter crosses
over from death to life, ceasing to trust in himself and beginning to trust in
Christ. But it’s almost impossible to
say exactly when it happens.
If we spend
all our time looking at Paul’s conversion, we can get filled with self-doubts
quickly. Therefore we should look at
this story and ask, “Was the man healed or not?” Yes, he was healed, but not until he admitted
that he only saw people walking around like trees. And Jesus touched him again.
So instead of
being filled with self-doubts, maybe
you should be more dissatisfied with your level of spiritual sight. Then you could come to Jesus seeking to know
him more. Or instead of expecting
everyone to mature instantly like Paul appears to, you could come to Jesus for
even more clarity of sight. And as a
result, you would stop cutting people down who look like trees and then talking
to them as if they were stumps.
So if you don’t drastically change
like Paul, don’t think that Jesus isn't
working in your life at all. Because you
are not capable of being dissatisfied with your spiritual sight unless God has
already cleared it up some.
Verse 22, “Then they came to Bethsaida. They
brought a blind man to Him and begged Him to touch him.”
On
his own, it doesn't appear this blind man would have found Jesus. But his friends, who could see Jesus, brought
him. We like to keep our weakness private, and we
certainly hate admitting we may be wrong.
And when someone asks
if we see correctly, we tend to tell them to mind their own business. But you
have to spend time with people who see more clearly than you. I value my time at seminary immensely. The professors were wonderful, but I dare say
that the best learning came when friends and I gathered together to process our
theology.
Verse 29, “And He strictly warned them to tell no
one about Him.”
Jesus knows eventually that word of
his power will get to the Roman and
Jewish authorities, and they will have to kill him. Every time Jesus uses his redemptive power, he
is putting nails in his own coffin.
Mark 15:33-34, “When
it was noon, darkness came over the whole land until three in the afternoon. And at three Jesus cried out with a loud
voice, ‘Eloi, Eloi, lemá sabachtháni?’ which is translated, ‘My
God, My God, why have You forsaken Me?’”
There was an absolute darkness on the cross, but it was only a physical representation of the spiritual darkness into which Jesus was plunged. Why? Because Jesus was willing to be plunged into the darkness of God’s wrath that we may know the light of God's love.
There was an absolute darkness on the cross, but it was only a physical representation of the spiritual darkness into which Jesus was plunged. Why? Because Jesus was willing to be plunged into the darkness of God’s wrath that we may know the light of God's love.
If this moves
you, then you will begin to stop worrying about whose criticizing you or disagreeing
with you. If this moves you, then you
will look down your nose less and up to God more. If this moves you, then you will feel less
superior to those who see less, and less threatened by those who try to help
you see more. If this moves you, then
you will want to sacrifice for others and live for Christ, no longer consumed
about what’s in it for you or how comfortable you are. If this moves you, and you feel yourself really
beginning to change, then it’s because God is graciously adding clarity to your
spiritual sight.
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