A
question that has often been asked is, “What
is wrong with us?” If that question
doesn’t burn in your heart from time to time, then your head is really in the
sand. The answer according the Bible is
that to a great degree we underestimate something.
You can point to just about any crime
drama or Hollywood movie and see how predicaments are created because someone
always underestimates the bad guys. God
tells us that we cannot afford to underestimate the nature of sin that lies
within the human heart.
Genesis 4:7says, “But if you do not do right, sin is crouching at the door. Its desire is for you, but you must master
it.”
So
what is wrong with us? It’s not just sin,
but it’s also our tendency to underestimate
sin. Consider sin’s ability to become
invisible as it’s “crouching at the door.”
In other words, sin’s very nature is deceptive as it hides itself. This
word for “crouching” is almost always used of wild animals. When I was a kid and didn’t fully recognize the
uselessness of cats, we had a few cats around the place. They were playful and mischievous and soft
and cuddly, but if they ever spotted a June bug, suddenly they transported back
to the jungles of Africa as they crouched down low with his gaze locked onto
the prey. He pushed himself down in
order to look smaller than he really was.
God
is telling us that our sin, by its nature, always looks smaller than it really
is. As a result, in the midst of your very
ordinary life and very ordinary church, there is a wild beast.
In
this passage, Cain was experiencing what seems like some very ordinary and
justifiable feelings. Stinking Abel, he’s always been so straight
laced and everyone’s favorite, and I’m tired of it. Those seem like very
ordinary feelings, but Cain doesn’t see what’s at the heart of those
feelings. Because there is something crouching
down in the midst of that very ordinary grudge, hiding itself from view.
Cain
and Abel were brothers, and they both came to God with an offering. Theologians tell us that the Hebrew word here
speaks of a dedication offering, taking something that belonged to you and
giving it to God as a symbol of your whole
self and everything you have belonging to God. It’s like giving your spouse a wedding ring. It comes out of your possessions, but it’s a
symbol of giving your whole self to your spouse.
But
what if a man offers a woman a ring, but the whole time he’s been dating other
women? She would say, “This isn’t love, this
is bribery. And you want all of me, but
you’re not willing to give me all
of you.”
So
when you come to worship, and you give God your prayers, and you give God your offerings,
unless you back it up with your life, it’s not love and worship. Its
bribery.
First
John 3:12, “… unlike Cain, who was
of the evil one and murdered his brother. And why did he murder him? Because his works were evil, and his brother’s
were righteous.”
It
was the works behind the offering that was Cain’s problem. Cain was just like the average person in
church today. He wasn’t a drug dealer
and he wasn’t running prostitutes. He
was merely a half-hearted person who wants to come to church and sort of pay God off, but when it comes down to
living life, he wants to do it his way.
Cain
was like the man who submitted to God at church, but didn’t submit to God at
work. Or like the woman who submitted to
God in Sunday school, but not in her home.
Like the teenagers submitting to God on Wednesday nights, but not to their
teachers at school.
On
the other hand, Abel was whole hearted. He
strived to submit to God in every area of life, so God regarded Able and didn’t
regard Cain.
As
a result, verse 5, “Cain was furious, and he was downcast.”
At the heart of that ordinary half-heartedness is a
demanding spirit with a dominating sense that God owes you. In time, that
can evolve into you trampling over other people because you feel like you’ve
got a right to do so. The wild beast that
is at the center of ordinary half-heartedness is most clearly seen when life
doesn’t go your way.
When
a worshipper of God finds life not going well, they may get confused or discouraged,
and they may even grieve as they ask God why?
But when a briber of God finds life not going well, he or she gets exceedingly
angry because they feel like they
deserve better due to all their past religious activity.
This
sin crouches and hides itself well.
Consider that the worst sins in your life look much smaller to you than
they do to anyone else. For example, if
you have a great marriage or great friends who will tell you when you ask them,
“What’s bad about me?” You’ll be amazed at
how clearly they can see things that you barely see or even notice.
Notice
verse 7, “If you do right, won’t you be accepted? But if you do not do right,
sin is crouching at the door. Its desire is for you.”
Sins
stay around and wait for you because their desire is to devour you. For instance, when you lie, you’ll discover something
happening inside you, because sin has an addiction
element. When you lie, you’ll find
that you’ll want to lie again, and you’ll find that lying becomes easier. When you ruin someone’s reputation, you’ll
find that you want to ruin someone else’s reputation, and that ruining
reputations becomes easier. When you do
something unthinkable, it’s amazing how fast it becomes thinkable.
So
at this point, you may be asking, “Why did I decide read this blog? It is so depressing.” One reason is because your sin is after you, and
you’d better not underestimate it. Secondly,
you must realize you need a Savior.
Verse
7, “Its desire is for you, but you must master it.”
Notice
we see hope as God appeals to Cain by asking, “Why are you furious? And why are
you downcast?” There have been too many
Christians with an attitude toward sinners that was terribly condemning. Yet God asked Adam and Eve, “Where are
you?” He asked Jonah, “Do you do well to
be angry?” And He says to Cain, “Let’s
think about this. Do you not see that
your real enemy is not Abel, but it’s your sin?”
Cain
was not miserable because of what had happened to him, but because of what was in him. God comes to all of us and says, “Do you know
why you’re cast down and so angry?”
Maybe you’ve been mistreated, but you’re not miserable because of what has
been done to you. You are miserable because
of your response to what has been done to you.”
It’s
our self-pity, anger, bitterness, refusal to forgive, pride, or hurt
feelings. But when you realize that the
misery you experience is due to how you responded, then you realize there is
hope.
So
God comes to you and challenges you to repent. Because if sin is your problem, then you can
master it, but if Abel is your problem, then all you can do is attack him. If your spouse is your problem, then you can
divorce or throw something, but if your sin is the problem, then there’s hope. Even after Cain has killed Abel, there is
still hope as God comes one more time.
Verse
9, “Then the Lord said to Cain, “Where is your brother Abel?” God is not looking for information, He is
looking for repentance. Yet Cain reply
shows that sin has devoured him. “I don’t know,” he replied. “Am I my
brother’s guardian?”
God
says in verse 10, “What have you done? Your brother’s blood cries out to Me
from the ground!”
When
we, in our sin, destroy relationships, destroy people, destroy reputations, the
ruin of God’s creation cries out. God
takes Cain to the pool of Abel’s blood that cries out for justice.
But
what if Cain had repented? What if you
repent? What if you said today, “My
problem is my sin. It’s not what was
done to me. It’s not my spouse. It’s not because I was born into the wrong
family.”
If
you will repent, then God will take you to another
pool of blood that is also crying out.
You see, the ultimate Abel,
who was also hated for his righteousness, was Jesus.
Hebrews
12:24, “…to Jesus, and to the sprinkled blood, which says better things than
the blood of Abel.”
All
human blood cries out that sin must be paid for, but the blood of Jesus cries
out that sin has been paid for. If you don’t repent, the ruins of all the
people that you’ve hurt are crying out for justice. But if you do repent, God takes you to the ruin
of His Son which cries out, “Justice has been done and you can be forgiven.”
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